David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
22-02-05 19:00 @戀愛電影館
女主属实变态啊怎么落网的没看懂…
这是百无禁忌了，现在可能只有法国人敢这么做了。言论自由或政治正确的边界在哪里？整理了几类台词，按个人接受程度递减排序：1，“蔬菜万岁”“学黄秋生（人肉叉烧包）”“完美的谋杀就是没尸体，不埋不烧，顶多拉出来”“现在停手好可惜，破不了连环杀手记录”“素食者和他们（炫富的同行）谁伤害我们最深？”；2，“真主至大”“杀猪的女儿跟吃素的人处对象，就像罗密欧与朱丽叶，就像以色列与巴勒斯坦”；3，“变性人最棒，因为最好的牛肉是阉牛肉”“女人和黑人，两种新口味”
7分。说起来食人的故事近年来怎么薄发了一波啊？连续好几部这种的了~~~法国佬拍这个，往大了说可以认为是对ZZZQ的反击，往小了说就是对于法餐传统丢失的怒吼，真的是挺带劲的~~~我一直觉得吃肉还是吃素，就像无数类似问题，一定要做好两个原则，那就天下太平了：关你屁事；关我屁事~~~~
好像比 绿色屠夫 观赏性强一点，但虎头蛇尾。自己猎杀素食者的动物世界平行剪辑还有趣，还是比较暴力血腥变态的
影院看的，奥地利腔太浓，没听懂... 几个做为隐喻重复出现的意象也没弄懂（钟表，电灯泡，酒，等等）。不过两条线交错拍摄的手法，音乐和镜头共同对心理和幻觉的表现，都是很不错的。
哈哈哈哈哈哈导演是有多想吐槽素食主义者啊，去他的zzzq，有点恶心又有点好笑。
我看的字幕版本翻译的太随便，什么黄秋生乱糟糟的
因为之前也看过小说和大卫萨拉的漫画，依旧被电影惊艳，法西斯，日本，日本要为那段历史付出代价
太拖了。从第一个倒车压死素食者到第二个情敌用花瓶砸死，后面开枪追逐，渐渐少了内心矛盾。可这些也没看出来男女主关系是如何变化的。要是男女主CP感能更强一点就好了。后半部分要是加上破案的细节，也不会显得太突兀。素食女儿的情节完全可以删除。
各种不正确，笑死人了，很认真的奚落vegan，没想搞什么平衡的。字幕组还特逗，本土化的很强，黄秋生成了夫妻俩的偶像
法国人拍这种黑色幽默是真有一套。一开场就很抓人，节奏很快，跑上来10分钟就开始把ren大卸八块了。观影过程很流畅，及其紧凑，没有很浮夸的剧情。以往对法国电影是敬而远之的，但这部戏又让我路转粉。
用一种极端对付另一种极端：吃掉纯素食主义者。
好久没看到这么有意思的电影了，立意和想象力的妙趣横生，连带着对社会议题的表达。极端素食主义的荒诞，中产阶级的庸俗与虚伪，夫妻婚姻的倦怠与刺激。非常喜欢片中对猎杀的喜剧化、夸张化的处理，满溢着一种轻盈而惊悚、幽默而残忍的童话质感。
哈哈哈哈哈超解压啊，黄秋生真的笑死好吧！如果有续集，来个联动ok?
我觉得其实就还好 电影的内容基本都在简介里说完了 没什么额外的枝节——当然最后这对夫妻肯定是被捉到了嘛 这个毫无疑问 让他们逍遥法外的话整个电影意义就不一样了。动物世界那一段神来之笔哈哈哈 无聊的时候可以找来看看。
非常喜欢！！角色设置很有意思，女主角完全实现了将素食者视作食粮的极端自洽，而男主角依旧留存着对人的常规认知而在食欲和道德感之间动摇，也就是说，女主角支撑起了喜剧部分，而男主角引导观众偶尔与被猎杀者共情，使“黑色”部分不至于太薄弱
这部影片可以说是一部一气呵成的黑色幽默，将肉食主义和素食主义讽刺的淋漓尽致，不仅具有法国浪漫，还有黑色幽默的荒诞，同时也不乏血浆残肢的猎奇，影片当中前后照应的细节很不错。我最喜欢的影片一开始，男主初次作案的时候，男主在分尸时导演运用了近距离拍摄，拉近了与观者的距离，使观者置身于剧情中，《皇帝圆舞曲》配乐也恰到好处。另外，影片还穿插了动物掠杀的画面，与男主屠杀素食主义者的镜头相互穿插进行，借此来比喻素食主义者已经成为了肉食主义者的猎物。影片的结束，既血腥又暴力的画面达到了视觉冲击效果，容易引起观者强烈的生理不适感。总的来说，是一部相当轻松的影片，用最轻松的语气讲述最残忍的故事，同时《肉罢不能》这部影片还致敬了《人肉叉烧包》，是一部极具风格化的黑色幽默喜剧片，还算不上恐怖。
荒诞喜剧，还挺有意思的，就一条路走到黑。
一年，唯一做的事就是看一本国际象棋的书，背棋谱，下国际象棋，然后就灵魂自由了。感觉书应该不电影好看，找找看
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