David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
剧本写的真好，悬疑外壳下的青春励志，主题却又是反精英反标准化，什么怪学生、坏学生、不爱学习的学生、爱化妆的学生、不自信的学生、不守规矩的学生，都比所谓的精英学生开心得多
教育焦虑也是东亚三国手拉手啊。。。儿童 无厘头 高立意 要素太多。。。
ps.小新和风间原来这么好磕
6.2/10，PG。“人生识字忧患始”，幼儿园毕业开始上小学，开始识字，就开始进入真实的社会。而我们真实的社会是一个阶级社会。大家为了赚“精英积分”（钱）会在校园里（社会中），丢掉天真，开始高压、冰冷的执行者一项项任务。
近年来最好的蜡笔小新剧场版了，最后一段青春无敌的奔跑让我想起了看大人帝国剧场版的感觉。一部有着反对过度精英主义的中心主题内核，歌颂青春的剧场版，以侦探推理＋日式青春的形式呈现。对孩子来说，和伙伴们在一起，也许没有无意义的事情，很多鸡娃父母，把自己对于万事万物赋予意义的焦虑辐射强加在孩子身上，其实可以看看蜡笔小新剧场版。其实春日部学院倒很像社会缩影，有中坚的所谓精英，有被体系抛弃的落水者，有离群索居的游侠（露露），有反叛者，有迷信精英体系的统治者。
新风党狂喜，春日部防卫队主场，友情努力和青春热血戏码我这个俗人真是百看不厌。看到结尾莫名眼眶发热，他们还是不要长大好了，即使长大也要做一辈子好朋友！
好吧，这部是目前剧场版系列里不太好笑的一部，可能是我太讨厌“内卷”这个话题了，看完有点头疼。不过，比起柯南剧场版那种一本正经的胡说八道，蜡笔小新倒是在童言无忌打打闹闹里讨论一些严肃的社会问题，是给成年人看的动画片。
“一星期份的抱抱”，广志和美伢虽然不是“最菁英”的父母，但一定是最温暖的父母！
青春是mistery～总觉得千潮身上有小椿的影子。
四星半。打破次元壁的dying message就代表这部剧场版的特质：以本格推理作为承载主体，将本格推理元素（可能还能算上日常推理元素）、漫画文化语境、永恒青春主题、现实社会的科幻隐喻多方面高度融合的巧思之作。脱离蜡笔小新的框架，抛去原作的各种梗，都依然是不可多得的优秀作品。
各种意义上的大团圆，偶尔看看还是很棒的！青春啊！就是当下！
近年最佳。有舍才有得嘛！把故事重心集中在侦探和友情，其它人物都简单带过，呈现出一个极其丰满的故事，情节细节就像那个喷射水炮的马桶一样，超满超强啦！相信每个用心生活的人，无论青春是在前方、现在或回忆里，都会很爱这部的吧！
为什么热衷操行分、活动分和校园灵异故事的中国没有拍出来这个，即便是《蜡笔小新》，我也绝不原谅！
过往与未来交界时迷茫的内核、对于时代与家庭深入的思考，《大人帝国》直面了新世代成人精神上的困境，最后却给出了孩子大人都被打动的好作品。《花之天下》似乎学到了那层壳，但它精英与否的浅薄讨论、刻画不够的各式友人，以及硬凑架子的最后一战，这怎么去和《大人帝国》比拟呢？
一个培养精英的学校，人被一种叫欧兹姆这样的机器控制，加分减分，然后把人归为不同的班级，于是1亿分精英享受吃法国大餐的特权，负分的学生只能争抢最难吃的面包，于是学校充满了嫉妒和仇恨，出现了许多残害人的悲剧。
真的好棒！案件展开后就渐入佳境，凶手的设置比柯南剧场版的迷惑性要强多了，dying message的设计也令人惊喜，又合理又无语又有趣，十分具有新之助的风格。
看过的小新剧场版中最内容丰满最结构复杂最用心的一部了，理念和情怀也是满分，爆发了呀
青春に無駄なことなんて何ひとつない！
这是看过这么多部蜡笔小新系列，最有脑的一部。现实主义，反映当下甚至略超前的社会成长选择，即在充满AI算法和科技大力向前的时代，在教育观成长观上，究竟应当选择超精英教育还是自然教育？小新和他的朋友们给了所有人选项：要青春，要迷茫，要爱，要勇敢，要倔强，要害羞，要孤僻，要不一样…要一切因为爱而自然成长的过程。然而具有讽刺意味的是，一切的一切是小新用屁股思考出的结论。成年人们，你们在想什么？
也许我们大部分人都错过了真正的青春吧……柯南的长不大让人着急，如果小新长大了，那大部分人都会心酸吧？
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