The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
想法偏激的人，常常会做出一些偏激的事情，在正常人看来或许偏激，但其自身却认为是唯一的出路，西门仁就是这样一个人。人心不古，即使杀尽江湖人，又有何用，毕竟有人的地方就有江湖。所以引人向善，永远比杀人更重要。———论读书的重要性。
1、多少人像西门仁，用诡辩合理化牺牲别人为一己私欲的行径。2、江渊小哥是个妙人，龙顺憨厚可爱。3、结尾院墙倒塌，人心之虚伪诡诈忽然再无遮掩，罗通一惊。4、动作设计9.5，剧情7.5，五星鼓励！
【我家允儿演技有肉眼可见的提高，但这角色的存在意义比较鸡肋啊】
这是一个非常简单的关于江湖武侠的故事，每个人物也是非常典型的设定。所有人物的行为，情感，逻辑，甚至台词，你都可以猜得到下一步的发展。但不妨碍这是一部好的武侠动画，甚至看到最后有点眼睛发酸，因为它从头打到尾，拳拳到肉，动作流畅。可以看出武术指导在人物打斗动作中是花了心思下了功夫的。 里面有句台词‘正义之外，无人幸免。’在如今的网络里，更应该是正义之下，无人幸免。我们要时刻警惕以正义为师出有名的人们，这种人永远挥着正义之剑站在道德高地上做一切恶毒吃人的事，吃完一个人就去吃下一个人，他们永远正确，永远无辜。多动脑子，少张嘴，不要成为这种人。最后反派的台词也很好‘我没错，只是我败了。’是的，历史永远由胜利者书写。最后墙塌了附和喊叫的那群人是点睛之笔，悲凉至此从骨头里透出来。
希望更三动画的编剧们给点力
故事一般，下饭可以看看，感觉像是打斗动画的练手产物，打击感是有的，但还是失真，最后有一点强行复杂化价值观了
枕刀歌的武侠世界不是金庸笔下的的写神功写奇遇写恩怨也不是古龙的写邪兵写美女写怪客
世无英雄，遂使竖子成名。
三星半吧，姐姐已经不在了的反转还是不错的，怪不得买个袜子送父亲没弟弟同意都不行，后面有些强煽了，林允儿还是可爱的。
很有惊喜感的动漫，粗狂的风格+合适的bgm，把剧情的情绪感渲染的很棒，配上打戏画面的视觉冲击，燃点翻倍。
还有韩国没一个聪明人嘛？迟到早退考试都能选上，其他到底多垃？
感觉团队就是随便找了剧本秀活儿来的，如果剧本也好一些就更好了。期待这个团队后续的作品
很惊喜，没想到国漫武打可以做到这个水准了，回到最初喜欢武侠作品的氛围了，虽然故事简单了一些，但是服务于武打戏份是完全足够的，主创很会扬长避短，有野心但是不贪心。
好精彩的打斗。江湖上的恩怨情长在这里演绎的太到位了。很棒很香。非常好。
于是各帮派前一天还在少帮主，后一天赶尽杀绝。
最有意思也注意反转的在最后，不然就是一部框架子的真正武侠片
片末有彩蛋
视而不见，与一人一城为百姓好，莫名想到母狮
江渊小可爱，爱了爱了
完成度很是不错。武侠讲到这个份上在这个年头已经算是不错了。
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