David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
除了最后坐火车，几乎是我在欧洲遇到的事情了。
8。导演的私语，前半段一度怀疑自己是不是缺乏欣赏力，后半段渐入佳境几个场面的镜头非常有感觉，回不去，走不出的故乡。
Are you my friend, Barney? 哭成鬼了
最近一连看了好几部好像是大数据拼出来的片子…
当为孤独的人而生的科技产物，却促成了更严重的小圈子、更虚假的社交呈现……该怎么办？特别喜欢故事的设定和脑洞，而Barney和Ron的互动应该会让每一个成长过程中自觉“没有那么合群”的孩子感同身受。树林一段让我想起和尸体愉快玩耍的《瑞士军刀男》，同样是两个人与世界为敌，躲在隐秘角落互相扶持。前半段完全值得五星，对不合群又懂事的孩子的成长状况的描绘真实到残忍，因此当孩子们莫名其妙和解，又迎来一个普天大吉的结果时我还是有点失望的，或许孩子的恶往往出于无心，和真实世界的人建立关系才是人们眼中的“happy ending”，但独自咬着牙熬过这段日子从而获得明确的自我认知，长大后才发现社会很大，总能找到同路人，才是人间真实。
父母遭遇意外双亡的痛苦，美丽性感的帕特里夏小姨，球星马拉多纳，大导演和走私犯朋友，第一次给了邻居老男爵夫人，种种青春往事汇集成的酸甜苦辣，如那不勒斯这座城市一样五彩斑斓，但都无法阻止男主角最后离开的勇气，这部带有自传体性质的电影即便不是传世的大作，却也是一首优美的散文诗。
开头挺有意思的，科技拉近了物理距离，但拉远了感情距离，后面就纯套路了
就是画面太清晰了，看一部马拉多纳纪录片调节一下
平安夜看的。这个八十年代怀旧自传体真是不太可，比《罗马》《痛苦与荣耀》差远了。对女性身体的景观化凝视岂止是令人不适，简直是有点恶。唯一的点就是，好想去那不勒斯！
我超，怎么是索伦蒂诺啊……意大利，那种只要一个镜头就知道在哪里的地方。 我好在乎啊，父母那一点成年人的幼稚、幸福和死亡，他们在壁炉前睡着的时候我眼里噙着泪水。 看这样的私人影像我总是眼里噙着泪水，好像导演通过镜头捏住了我的泪腺，我和他一起在两小时里过完少年的一段人生。
实在太套路了，前面台词也挺尬的。 6/10
每一帧故事里的宿命感。直到最后，连接随身听的耳机又再次流出音乐，列车驶离的是那不勒斯，也是青春期的最后一场梦。
结尾处，少年戴上耳机，闭上眼睛聆听，车窗外的风景被飞快掠过，阳光散射在座位上，好多年好多事过去，似乎生活又回到这个平淡而美好的下午
BE的结尾扣一星，让这么可爱的机器人完成个人英雄主义简直丧心病狂
四星半。索伦蒂诺的那不勒斯青春片，从荷尔蒙躁动，父母双亡，破处，与家庭和朋友的离别，到最后只身前往罗马求学。“上帝之手”是隐喻，也是转折。可怜这么鲜嫩的男主，在电影里硬是没有女生喜欢。我只能说，我可以！
1.旧朋友会离开，新朋友会到来，旧朋友也会重逢；2.情感细节：怕光的小男孩，给他光，光让我们辨认彼此。
“友情是双向的”，从“你要喜欢我”变为“我喜欢你”，从“呆在两米以内”变为“不要离开我”，让他们成为真正的好朋友，也是友谊使它得以觉醒，成为拥有完美代码的自己。好的友谊是互相成就互相治愈
所谓的讽刺浮于表面，其实主角也不算是怪小孩，设定总有种和手机做朋友的感觉，用别的机器代替自己的机器被销毁这点一下让我观感很差
又遇公式片，讽刺一波互联网自己不还是靠这套吃饭的？有种贼喊捉贼的感觉
那不勒斯人一言不合跳下水，下水的人，都没有再上岸了吧
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