剧情介绍

  In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

评论:

  • 祁映 9小时前 :

    全篇三分之一在尬舞,三分之一在炒冷饭,在最后的20分钟突然的转折来表达霸王龙小分队对老人的转变,一切都显得那么的突兀

  • 羽凌晴 5小时前 :

    有主线、有旧剧情、有新细节……结尾很有意义,对小孩子对大人都是呢(๑>ڡ<)☆

  • 楠雪 9小时前 :

    以前的内容确实很多

  • 曹英毅 9小时前 :

    都说大崽就像大耳朵图图,小时候的耳朵会煽动,突出的大耳朵确实有几分像了。

  • 银惜珊 5小时前 :

    #Venezia78 Orizzonti Best Actor-Piseth Chhun

  • 腾琛丽 0小时前 :

    原来那个去跳舞赚钱,骑着摩托和漂亮的女孩们聊天,坐在里程车嬉笑打闹的夜晚是最好的时刻了,现实的压力也在朋友的离开呼啸而来!镜头语言只是单单的表现在表层,故事没有深刻的落脚之处,有些遗憾

  • 芙菡 9小时前 :

    炒冷饭,这就是原来《大闹天宫》的上海制片厂吗?毁经典还给自己掉价,怪不得没拍片,千万别看。一星我感觉真的都多。

  • 翁松雪 4小时前 :

    一分致敬我的童年一分给图图。

  • 板绿兰 1小时前 :

    为童年买张电影票,电影情节确实是tv里的,但是我觉得这样也行,炒冷饭我也接受。图图的配音虽然没有变,但有时听着确实没以前那味了,画风还是我喜欢的那个大耳朵图图,细节也变多了。我觉得那个霸王龙小分队的歌挺好听的,虽然最开始出现的时候有点尬舞。关爱老人,就是关爱明天的我们。最后的经典歌曲一定要听完再走啊!!!

  • 终水卉 5小时前 :

    让我弟陪我看他不愿意,事实上他是对的,不好看,即使它是大耳朵图图

  • 香欢 0小时前 :

    配乐方面也一言难尽……

  • 束以晴 5小时前 :

    见到了贾科长!开心!!!俺们山西人滴骄傲呀!电影是柬埔寨导演的处女作,太闷了,节奏处理的不好。中间数次想拿起手机看时间的程度…不过还是鼓励一下,贾科长说,柬埔寨需要电影。另一个小高潮是放映结束后一群资料馆影迷在亮灯时把一个黄牛骗子抓到了,大喊“看你还往哪跑,你觉得我抓不到你吗”,我惊呆

  • 星惜雪 3小时前 :

    而且图图生活的这个世界好桃花源啊,虽然不是完美的,但是人和人之间的感情好美好😢

  • 烟访风 5小时前 :

    白樓,似黑色的壞疽,威脅到本體存續,自然需要割除。寄居在上的霉斑,塵土,生活的痕跡,童年的記憶,同迷茫,興奮,憤懣無言,一起被巨大的機器和規劃們掩去,記錄者只是拍下,然後繼續走下去…

  • 濮阳浩波 1小时前 :

    电影里面前半部分的很多内容基本上与之前电视的没有差别,所以可以说没有新意

  • 梅馨 8小时前 :

    适合现在的小孩子看,可以和爷爷奶奶爸爸妈妈一起看。

  • 飞畅然 8小时前 :

    打四星是因为童年,观影感一般,都是小时候看过的剧情。

  • 栋鹏 0小时前 :

    柬埔寨青年讲自己的青春故事,想唤醒沉睡中的人民,拆迁安置给1400柬币一平是什么概念?4000柬=1美元,1000不到2元人民币,感受下。等于政府白抢,这都能忍?父亲的脚伤也是隐喻,你沉睡,会付出更大的代价。科长监制的片子要超过他自己现在的水平了。。。

  • 骞腾 9小时前 :

    十一想看的片子,今天补上了,就很开心。

  • 蛮梦菲 0小时前 :

    大耳朵图图这部电影我家妹妹很喜欢看,有害怕过,更多的是开心,最记得就是霸王龙的那首歌曲,很有节奏感;用让人开心的恶作剧去关爱老年人,并能影响到更多的人去关爱这个孤独的群体。太棒了!

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