David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
好浅好浮啊，韩寒能不能抛弃那些没有必要的段子，从初二用到现在，功力都不见长，这几个演员也是，不知道的还以为是什么爱好者给这个电影在配音着玩。电影本身小镇青年的故事还不错，行动线总结出来很吸引人，也是一个好的文本雏形，但拍出来尤其失真，拍到第四部电影对影像的使用仍然如此，有些诧异。还有就是能不能不要在南方全员北方话，这一点更为失真。
打脸了，我对不起为这部电影付出的人，讲故事的技法很成熟，这一次韩寒应该找了几个好编剧，这是韩寒最好的一部电影，现实中没有那么多坏人，最残酷的是现实，是金钱。只是在看毕带着遗憾，可是欢颂不死又能怎样呢，两个人一样买不起广州的房，世界上最可爱的服务员，这个角色给了刘浩存，我觉得刘浩存演的不拉夸。你为了一个演员的黑点给一个电影低分，实际上只要只要这个电影可以上映，也许你就不该行使你那可笑的正义感。这电影，我觉得好看。
我们已经老啦，可是青春依旧在那里伤痛。
勉为其难打个及格吧，看得出来导演想表达，可惜不得法，明明是出现实的悲剧，可用了沈腾以及其他插科打诨的段子，反而不伦不类，不知道是不是因为票房的缘故。
其实尚可，依然很韩寒。只是上映时间没挑对罢了
偶尔还挺搞笑的，故意拍一部烂片就是这副模样。★★☆/5.3
开头和结尾都还不错，中间就有点没意思了，沈腾承包了整部电影的笑点，出场也就1/3左右，吴仁腾走了，欢歌死了，电影就开始卖惨了……对于春节看悲剧也并不反感，但节奏偏慢了
看了十分钟，韩寒拍电影依然属于那种，不是写病句的问题，而是连大字都没认识几个就想写作文级别的渣。
比起前几部是进步的，梗挤得不是那么尬了，念书感也有所减少。但影片慢到令人想拥有一键倍速的功能。张宥浩是章宇干净少年版吗？
我明天工作很重要，我想把它做好。
最后目瞪口呆，这是看了个寂寞？所以韩寒的导演风格就是在台词里抖几个机灵是吧……
只是世间虽苦难，但也大可不必如此多的悲惨
看完四海，觉得2022春节档电影真的是不靠实力，靠营销呀…说春节死人不吉利的，就算不记得红海行动死了多少，也该记得狙击手、水门桥死了多少人吧？至于说是疼痛文学的，建议去看看情人节电影，那里才是真正的青春疼痛文学。韩寒的电影还是韩寒的电影，没什么大进步，也没有很妥协，如果没有刘浩存，我觉得四海会好很多吧…
三星半吧，前半段还是非常韩寒的，飞驰人生水准；后半段像作文为了拔高立意，写脱了。下一部别再拍车了吧
年轻的时候我也以为自己是风，到后来才知道其实我们都是草。相比飞驰人生，我更喜欢这一部。四海为家并不见得好 only fools rush in 心中的孤岛才是永远的家。
不过“含早”那句话真的是尴尬，不知道初高中生会不会喜欢。
无病呻吟的青春伤痛文学……
挺好的啊，怎么黑的这么惨，还是不该新年档的原因吗
三星吧其实，但其实是真诚的，真诚到有些笨拙。你可以做一个很好的梦。
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