David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
前后差别好大，父子俩撕逼之后明显好看很多。上一次看到梁朝伟这么恋爱脑得是10年前了吧，如花的话神龙也不用做得那么拉风啊！其实刘思慕不是很丑，但是每当镜头从他切到梁朝伟，就很残忍，残忍，忍。
主角我觉得选出来也没毛病，是帅气的。整部电影看下来我是没有感觉到有rh，当然套路还是那些套路。世外桃源的场景也做得很美。
最差的漫威电影。剧情全程糊弄，从头尬到尾。大红大绿的配色low穿地心。唯一可取是动作设计还行，有成家班的味道。梁朝伟辛苦了。
特效还行，更像是功夫+神话片而不是科幻片，故事有点单调。
虽是标准套路漫威系列电影，但让角色做到说中文，发音还挺标准，龙也不是坏东西了；形式上回忆部分采用了不可靠的叙述，不断展现真相；特效部分虽奇观式也很精彩，所以不让在国内上映，确实有些大可不必！梁朝伟是真老了，而且现在刘思慕身边好小只啊。陈法拉是真很恬静的那种美，除了有点缺乏记忆点外，真的不错。刘思慕确实有些发鳃，但身高与动作还是可圈可点的。奥菲卡娜女演谐星确实不容易，而且他演得越来越好，就是仪态需要注意一下。尚气的妹妹好飒啊，尤其澳门打斗那段，被吸引到了，确实比男主要有魅力，妹妹可以单独搞个电影！杨紫琼真是宝刀未老，太佩服了！我看到那个演员时我都惊呆了，那不是本金斯利吗？！我才发现中国人的世外桃源生活，不就是小国寡民的自给自足的小农生活吗？！
更正：这不是拍给亚裔看的片儿。这是给世界看的中华文化宣传片，谢谢。
这剧情确定不是看了爽文改编,过于弱智!还夹带私货的滚啦!
还不错。看的时候觉得那条龙好贵。刘思慕好多角度像无穷小亮。
简直是真人版《功夫熊猫》，超出预期，美术服装演技样样都行，特别是配乐和伟仔非常棒，场景特效也是十分精彩。
美国人给中国人拍的国庆献礼片。结果不让放。。
e，这什么不伦不类的故事啊？？？还不如拍傅满洲起码有个让人印象深刻的反派。刘长了一张让人毫无性欲的脸，他和梁朝伟同框这就像是一个富二代包养中（老）年男演员，强迫玩角色扮演的爱情故事。孩之宝和funko做尚气的丑玩具真的卖得出去吗？
观影经验非常奇妙，凯蒂一个人值两星。这个女孩子很灵动，聪明，敢于追求，侠肝义胆，车开得行云流水，而且古灵精怪。越看越喜欢。她长了一张普普通通的脸，但不妨碍她可爱。反容貌焦虑的样板。
神奇小动物在哪里之中国大动物惊喜你 好好看！
简直是真人版《功夫熊猫》，超出预期，美术服装演技样样都行，特别是配乐和伟仔非常棒，场景特效也是十分精彩。
虽然逻辑有硬伤，但是我真是没想到有生之年能在荧幕上看到xxx打他爸，外加梁朝伟的颜值，两点值两星！
能看出在全是西方主创的团队里只能借助那些“表面化”的东方物料还原“东方色彩”，随处可见的拼凑痕迹着实明显，但相比隔壁《花木兰》来说已经算有精进了，尤其尾声的东方神龙对战西方恶龙，最大程度保持特效和细节不丢分。ps：祛除旧的糟粕，可以说这个原创的文物应该算是当前漫威宇宙里除了灭霸外最闪耀的反派了。希望未来尚气编队复联的时候光腚手下留情……
看完了，双彩蛋。这部真是老美拍的非常尊重兔子文化的了，那普通话就不说了，大段加eng sub，还有服装，动物，习俗，真的是下功夫研究了，看看这比mulan，mulan是真的一无是处。anyway，这部剧情真的带孝子，挺好猜的，说cliche也可以。这尚气说白了就是软弱，被教育血债血偿，他认可了，但是他不找暴徒报仇反而一句我杀老爸，我...逻辑感人。我反而很认同wenwu，这给我杀了这些gzz!!!另外就是打戏真的可以，几个打斗场景绝对请人指导不是糊弄了。相比前段时间的黑寡妇，还有d+剧，这诚意满满
如果一部电影，可以避开所有乳滑的可能，这说明它深知一切乳滑的G点，那么，它还是乳滑了。
这个武术动作，特别是公交上那段，难道不值得一个5分吗！另外，就是很开心中国有自己的英雄嗯！
梁朝伟的角色和传闻中的“满大人”毫无关系，反而用“美国人记不住我的名字所以给我取了个名字叫Mandarin”来反讽歧视。整个故事最莫名其妙的就是，梁朝伟啥过分的坏事也没做，男主就说要弑父了。后来朋友提醒说男主的武器像哪吒，我才意识到他那句台词的正确说法不应该是弑父，应该是“大不了我把我的命还给他”，这才更符合中国文化。伟仔真的是落拓不羁至情至性真诚专一（恋爱脑）的美男子，还来了个被全世界嫌弃、唯一挚爱因他而死的美强惨人设，真玛丽苏男主无疑。我法拉姐姐太美了，祝福她前途无量。怪兽噬魂的设定挺无聊的，故事的本质应该是，黑帮大佬找到真爱归隐江湖，结果仇家找上门杀了他妻子，他怒回黑道，开辟雄图伟业之后郁郁而终，把家产留给一子一女。总之在漫威宇宙看到做足功课给出诚意的亚裔（中国人）故事，已经很感动了。
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