Devon Ke Dev...Mahadev is a Hindu spiritual television drama series which airs on Life OK channel. It premiered on 18 December, 2011 and showcases the story of Lord Shiva, also called as Mahadev.
The drama is inspired by the works of Devdutt Pattanaik. The story has been researched from Bodhisattva and has been penned up by Mihir Bhuta.
Devon Ke Dev...Mahadev is the story of the Hindu God Shiva, also called as Mahadev. The show portrays his journey from a hermit to a house holder. In the show Shiva takes many incarnations and many incidents take place. However, this plot mentions only the major events.
The story starts with the tale of Shiva's marriage with Sati. Sati who is the daughter of Prajapati Daksha, a staunch Vishnu devotee, is drawn towards Shiva against the wishes of her father. She finally marries Shiva, but soon dies by self-immolation when her husband is insulted at the yajna of Daksha. The grief-striken Shiva produces Virabhadra, who slays Daksha, however he restores Daksha's life after beseeching of Daksha's wife. A distraught Shiva leaves with burnt corpse of Sati and wanders the universe. Vishnu severs the body into pieces, shattering them on earth. Shiva transforms the pieces into Shakti Peethas, embodiments of the power of the Goddess Adi Shakti.
Sati is reborn as Parvati, the daughter of Himavan, king of the Himalayas and Mainavati. She is also the sister of the river-goddess, Ganga. Parvati is raised in the hermitage of the Shiva devotee sage Dadhichi, who teaches her devotion to Shiva. Parvati grows up and like Sati, is captivated by Shiva. She slowly remembers her past life, then wins Shiva by her austerities leading to their marriage.
Shiva and Parvati give birth to Kartikeya, who slays the demon Tarakasura and his brothers. Kartikeya is also nominated for the throne of the King of Devas but Shiva asks Indra to continue as the king. After this Kartikeya is sent to the Dakshin (south) where he is cared by Meenakshi and here he slays the demon (asura), Tripath with her help. The story goes on with the tale of the destruction of Tripura, belonging to the revengeful sons of Tarakasura, who were earlier given boons by Shiva. And just before the destruction of the Tripura, Shiva and Parvati's daughter, Ashoksundari is born.
After the destruction of Tripura, except Lord Indra (the King of Devas) everyone congratulate Shiva for destructing Tripura and also for being the father of Ashokasundari. Rishi Durvasa gives him a special garland, which Shiva gave Narada as prasadam. When given Lord Indra accepts the garland placing it on the trunk of his elephant, Airavata to proof that he is egoistic throws it. This enrages the sage and he curses Indra and evryone to be bereft of all wealth and fortune. Soon later to take revenge on the destruction of Tripura, King Bali attacks heaven and in attempt to steal Amrita (nectar of immortality). But it falls into the Ocean of milk. To get the Amrit back Devas join hands with Asuras to churn the ocean for the Amrita and to share it among them.
The churning of the ocean, known as Samudra Manthan is an elaborate process. In the process the Devas disadvantage the Asuras in many ways. Despite this, they churn the ocean. In the process Lord Vishnu also takes his second incarnation of a turtle, Kurma.
The process releases a number of things from the ocean. One product is the lethal poison known as Halahala. This could contaminate the ocean and destroy all of creation. To save everyone Lord Shiva inhales the poison in an act of self-sacrifice but Parvati rescues him by pressing his neck to stop the poison from spreading. As a result, the color of Lord Shiva's neck turns blue. During the churning many things are obtained from the ocean which includes Lakshmi, the Goddess of fortune and wealth, who is the eternal consort of Vishnu. Thus, everyone gets their wealth and fortune back. Later Vishnu takes the Amrita secretly from the Asuras and distributes it among the Devas.
The story takes some years leap after which it is shown that Kartikeya has been removed from the post of Senapati(head of the army), which pleases Indra and for the first time after so many years, a grown-up Ashoksundari meets Kartikeya. Kartikeya also meets his parents. He enlightens Ashoksundari about meditation and she inspired by it so much that she renounces her life to meditate, which disturbs Parvati.
Looking at the ill happening of the world, of how Ahalya is seduced by Indra, Mahadev come indside. Even after Mahadev tells that he is his father and many other gods tried to tell him, he still refuses. Mahadev got angry and cut Vinayak's head.
在他梦想的天堂里,人们仍然在自相残杀。
最心疼男妓院老鸨,希望自己有筹码慢慢推出去赢得欢心,被拒绝之后直接塞钱也还是无济于事。|原来不止我一个人有这样的想法,去对方的家乡,重新认识一个人
乍看本片是导演用1931年的柏林对当下的隐喻 资本主义经济周期低谷下 陷入绝望、混乱、对立 过去的道德不再有效 沙文主义抬头 男主成为暴风雨中的孤岛 但如果将二战爆发作为末日象征 那么本片实则表现的就是末日前的世间百态 在文本上成为当下的双重隐喻 这也应和了资本运行逻辑下的电影创作 总是每到一个时期就会将几十年前的文本拿出来重拍 本片也是如此 因为资本社会本身的经济起伏周期也吻合这一需要 《法比安》即资本主义社会每次低谷时必会出现的社会样貌写照 埃里希卡斯特纳在当年书写的《法比安》 既是二战前夕德国浮世绘 也是二战为何爆发的溯因之一 这部2021年的新版 导演不但使用了四比三画幅 也开始有意识地将多介质、短视频元素加入电影 多画幅分屏此次承载了更明确的叙事意义 一个重拍本片的时代是一个应该警省的时代
“大家都夸我,但那对我没什么用”。穿着法比安给买的裙子,每个下午三点钟怀着期望等他某天出现,此景瞬间穿越到《赎罪》,可惜这里永远也没有牵手了。
一个现代视角的快速切入重叠,幽灵穿过,即将进入狂热社会前的时空闪现。大量素材画面的剪切拼贴(始终重叠着过去/现在/未来),始终穿插的手持视角,Fritz Lang式的表现主义怪异柏林,性/消费/香烟/吗啡/社会主义/党卫军/一战后的畸零/电影片场/扭曲的人体/死亡/枪/断肢/异装癖/性倒错/控制/德国马克,法比安社会侧写式的文本/旁白(始终提示,这是一个过去的文本)/海报符码/渐进的事件互相扭曲在一起,在混乱的影像熵增中走向必然的毁灭(也是现在正在进行的),今天的眼泪给我们必然面对的现实。
进入柱与鬼月的时间,在蝶屋的时间很幸福,与伙伴、朋友的努力、奋斗令人怀念。好看。
仍然很好,但还是被骗了的感觉,不愿再看合集
很享受的看了将近3个小时的视听盛宴,结尾5分钟却被泼了一盆冷水,虚伪荒诞的人生唉。#BIFF2#
如果对那段历史不了解,感触还是不够深啊。
1.开始的长镜头在地铁站内,一出地铁站立马从当代“穿越”到了1931年,且胶片的质感非常有感觉
我们对一切都兴致盎然
TV22-26话合集,这几集无聊到根本没有必要合集放送。
最近韩国电影看多了,好久没有看到这么对胃口的电影了
剧本太出彩了。画面看起来跳动和随意,使用了最原始的蒙太奇,又未止步于转场暗示功能。观影过程像做梦、醒来、做梦、醒来的往复,而这,就像溺水。
为啥要整那么多合集( ˙-˙=͟͟͞͞)
前1/3的部分镜头画面表现很惊艳。
前半小时的叙事非常惊艳,可惜半小时之后又回到了正常的语言。整个故事并不复杂,但通过精致的画面呈现出了历史节点上一系列艰难的处境以及不同的选择。穿插的诗句是现代风格的体现,电影中这些文学语言的出现倒也恰到好处,不至于太尴尬。不过三个小时的时间对于主题而言显得有些臃肿,大可精简至两个小时。“活着只是侥幸,死亡才是必然”一句,导向人类命运终有一死的天生不幸,使法比安突然的死亡显得那么荒诞。不过德国的女演员怎么都一个气质啊?完全欣赏不来😅
一个不想随波逐流的人需要付出多大的努力才能够正当的活下去;一个不会游泳的人怎样才能去救助一个看似要溺水身亡的人;是不是一定得有人死去故事才能够结束——总之不太开心。
终于又看到这样的电影,哭了但心里开心多了。舞台独白,朋友自杀却留信劝他写作,电话互诉衷肠。不喜欢这个结局,但他不必再看另一场战争了。
声色犬马的魏玛共和国,配上小知识分子和社会主义者的困境与挣扎
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